The Banning Of The Headscarf - 1229 Words

In most countries around the world, it is not uncommon to see a woman in an article of clothing that is representative of the Muslim faith and history. This type of dress is typically worn in countries located in the Middle East. The wardrobe of a woman in these countries would contain articles such as an al-Amira, burka, or a hijab. Some women wear these clothing items for religious or traditional purposes, but others wear them solely by choice. However, there are certain countries around the world that oppose the wearing of certain Muslim-style clothing. One country in particular, Turkey, does not issue total support of the wearing of headscarves for women. In fact, the government has issued a ban on the wearing of headscarves by women in government facilitated places. The banning of the headscarf is a heavily debated subject in Turkey due to political and social beliefs of the Turkish people. Since the ban was put into existence, the Turkish people, specifically women, have felt t he negative effects that have resulted from it. The headscarf is an item of clothing that is worn by Turkish women for several reasons, not solely for religious practices. The scarf has a deep history behind it, stemming from the Ottoman influence on the Middle East. Since the beginning of the headscarf wearing, the framework of the headscarf has developed into many different ideals. Different groups of women wear the item for different purposes. Marlene Breau explains that the scarf can beShow MoreRelatedIs the Ban on Muslim Headscarves in French Schools Justified?1271 Words   |  6 PagesI will advance the thesis that the banning on Muslim headscarves in French schools is not justified. By saying that the French ban on Muslim headscarves in public schools is not justified, I mean that, even though this ban was implemented as a means to neutralize public space, in hope of developing autonomy, as well as to protect females’ rights in traditional Muslim communities, the ban actually infringes on a more pressing rights of a person, and thus means that it is not justified as it does moreRead MoreSnow By Orhan Pamuk : Final Paper1371 Words   |  6 Pagesinclude non-Muslims in the discourse and debate. In Snow, the headscarves controversy overshadowed turkey and the modernized state, the secularist elites implement secularism by forcing women to unveil themselves in public. This is done through banning headscarf wearing in schools and public buildings, thus, executing its control over Muslim women. In response, Muslim women, who are represented by the character named Kadife, Hande, and Teslime, resist the domination to defend their rights upon wearingRead MoreThe Controversy Of American Muslims And European Muslims980 Words   |  4 Pagesexperts argue that the influx of immigrants is necessary to combat the inevitable social security and aging workers crisis, yet others argue technology will solve the problem (Glazer, 2010). With tensions high, questions come to the limelight over the banning of burqa’s in European countries, and the effects these policies will have on future immigration to Europe (Glazer, 2010). In general, what are the main differences between American Muslims and European Muslims? While American Muslims are mainlyRead MoreThe Folly Of Secularism By Jeffrey Stout1305 Words   |  6 PagesThe Muslim headscarf, or Hijab has been a matter of ongoing debate and controversy in the secular state that is France. Secularism does not exist in a vacuum in France it builds upon ‘complicated emotional inheritance, specifically the negotiation between the religious and state secularism which appears to continually lead to an image of hostility being constructed for Islam, despite the promotion of universality that is allegedly key to the French Republic. This essay discusses the Hijab in FranceRead MoreThe Justice And Development Party1089 Words   |  5 Pagesand why was it formed? Throughout the 1990s, headscarfs was one of the problems for the secularist to preserve power in public. At this time period, The Welfare party, also known as RP, was in power. This was a secularist party and had strict laws and bans on practicing Islam. They had banned headscarfs in pu blic, but still many people ignored this law. The party kept on banning and separating religion from the state, which initially led to their banning from turkish politics in 1998. In the same yearRead MoreSeparation Of Church And State1207 Words   |  5 PagesFrance, it is being alienated and treated like an inferior minority, despite intentions of the constitution. This is particularly evident within â€Å"The 2004 law banning the Islamic headscarf from being worn in public schools in the name of of laà ¯cità ©.† (Krasnyy, J 2015). Many of the French agreed with the law, justifying the Muslim headscarf as a symbol of women’s oppression, however, they fail to acknowledge that the law itself is oppressive because it discriminates the right of acess to educationRead MoreFrance and Human Rights2016 Words   |  9 Pagesbe practiced in private. In 2004, France issued a law banning any religious symbols in public schools. This law was not created to single any one reli gion out, but the largest backlash came from the Muslim communities. In an article written by the Human Rights Watch in February 2004, executive director Kenneth Roth stated, â€Å"The proposed law is an unwarranted infringement on the right to religious practice. For many Muslims, wearing a headscarf is not only about religious expression, it is about religiousRead MoreHijab Battles Around the World2894 Words   |  12 Pagesbecause of the possibility of an opportunity for their family and children, something that they may not have back home. In order for a Muslim woman to distinguish herself from others, she dresses a certain way - either burkha, hijab or niqab. The headscarf covering is an identifier that a woman has reached a fertile age and depending on the way she wears it, in most Islamic practices, can be distinguished if she is available for marriage or already married. Hijab is a mandatory religious practiceRead MoreUnderstanding Of Securitization By Breaking Down Discourse1413 Words   |  6 Pagesreligious practices and organizations of Islam itself. Maybe, the most unmistakable sign of this manifestations has been the headscarf contentions. In spite of the fact that veil discussions have been a historical issues several states, it picked up momentum after 9/11 as a result of rising concerns and worries about Islam. Scott (2007, p. 3) proposes: Banning the headscarf or veil is a symbolic motion; for some countries it is a method for standing firm against Islam, announcing whole Muslim massesRead MoreEssay on Religion and Public Policy2873 Words   |  12 Pagesin 2004, when French lawmakers banned ostentatious religious symbols – most notably the Islamic headscarf, Jewish yarmulkes and large crosses as worn by some Christian believers - from public schools across the country (Adrian 345). More specifically, the significance of the Mus lim veil was sacrificed to the greater concern of state politics. As an ostentatious religious symbol, the Islamic headscarf became an obstacle for collective citizenship; people saw it as a threat to French understandings